Monday, 17 October 2016

BHOPAL – CITY OF LUXURY
Today, Bara Talab continues to grace the city of Bhopal as Bhoja’s dam still stands strong. Near the older decayed settlement of Bhopal Taul, Dost Mohammed laid the foundation of the city ramparts. The citadel of Fatehgarh was established on the highest plateau towards the north of Bara Talab.
Sprawled across the Vindhya and Singarcholi mountains is the beautiful city of lakes – Bhopal.

The architecture and urban design employed through the ages in Bhopal, shows deep respect for nature and sustainable planning practices. From ancient tribal kingdoms to Hindu kings to Muslim dynasties, the city has been witness to changing times, destruction and resurgence, all of which have left their imprint behind in the form of built heritage.

Spanning 20-25 km across, Bhopal is a well planned, fast developing city. Wide roads, lush greenery, luxuriant urban spaces and modern buildings in a continuous, undulating terrain make up its beautiful cityscape. Adding romance to this environment are the lakes of Bhopal. The largest and the oldest of these lakes, supplies the city with water – the Upper lake, commonly known as ‘Bara Talab’ (Hindi for Big Lake), constitutes the thousand year old heritage of the city. Holding this lake is the equally ancient dam – King Bhoja’s Dam, a reminder that Bhopal’s origins lay in a far-sighted environmental management that has stood the test of time. In the heart of the city today, lie many such silent documents of the history of Bhopal – many of them in a ruined, unattended and uncared-for state.

Thursday, 22 September 2016

King Kothi Palace, Hyderabad
The city of smiles, of lights, of a thousand faces, endearingly called the Pearl City, Hyderabad offers a variety of tourist attractions ranging from Heritage monuments, Lakes and Parks, Gardens and Resorts, Museums to delectable cuisine and a delightful shopping experience. To the traveller, Hyderabad offers a fascinating panorama of the past, with a richly mixed cultural and historical tradition spanning 400 colourful years.

Ninth in the super success of the series on the glorious history and the palaces of the great royal city of Hyderabad is the magnificent King Kothi Palace.
King Kothi Palace is a royal palace located in Hyderabad, India. It was the palace where the erstwhile ruler, the Seventh Nizam, Osman Ali Khan, Asaf Jah VII, of Hyderabad state lived here.
The palace was constructed by Kamal Khan, and sold to Nizam once he expressed his desire for the palace. The young Nizam moved in when he was only 13. After his accession to the throne in 1911, he continued to stay at the palace and did not move to Chowmahalla Palace where his father lived.

Initially, Kamal Khan constructed this palace for his personnel residence: Thus the palace main gate, passerby corridors, windows and doors were engraved with the sign of "K K". Later when Nizam purchased this palace, as it was a royal residence now, the young Nizam felt against his pride to have the abbreviations of other nawabs; he passed a ferman and changed the abbreviation "K K" to "King Kothi," meaning king's mansion. Thus the name King Kothi came into existence.

The King Kothi complex has various European styles. The canopies over windows, the intricate woodwork, the sloping tiled roofs in octagonal pyramid shapes of the Ghadial Gate complex, and the classical semicircular arches are among the characteristic features of King Kothi.
As mentioned earlier, the King Kothi Complex has remained in use for offices and Hospital.

Thursday, 8 September 2016

Durga temple at Aihole

Durga temple at Aihole is an apsidal temple of about 550 A.D. in which the architect has made immense improvements upon his previous attempts. This temple is provided with a high pedestal, an open pillared verandah serving as pradakshanapatha, in place of a dark, ambulatory passage as in the case of the Ladkhan temple. Instead of perforated jallies is a pillared verandah running round the shrine, open, well ventilated and well lit. 

There is a high entrance with steps leading up to a tall base; the roof is almost double in height and in this particular case the turret is beginning to take the shape of a little spire, which, during the course of the next centuries; evolved into a towering Shikhara. The pillars would have looked very dull had they not provided an opportunity to the sculptors to carve with beautiful figures. Carving is also done under the row of pillars and for the first time we come across brackets supporting the beam of the roof across the wide opening of the temple. This again reminds us of the practice followed by the architect working in wood, who wanted to make either a house or a shrine by putting up pillars or posts of bamboo or wood on top of which he put horizontal beams so as to hold the roof. 

To make this construction doubly strong, he hit upon the 'idea of making brackets, an essential element in Hindu and Buddhist architecture in India and used much earlier in China; a slanting piece of stone emerging as it were from the pillars or posts, reaching out like an arm to hold the lintel or beam steadily. This kind of construction is known by the architectural term, trabeate, as distinct from accurate which was later made use of by the Muslims.

Tuesday, 23 August 2016

Lucknow -City of Nawabs

The origin & history of Lucknow is truly intriguing not just to the historians but also to the common man. The history of Lucknow can be traced back to the ancient times of the Suryavanshi Dynasty. It is said that Lakshmana, who was the brother of Lord Rama, laid the foundation of the ancient city. This was near the Gomti River on an elevated piece of land. It was then called Lakshmanpur. However, the city came into notice only during the 18th Century.

It was during the year 1720 when the great Mughal emperors began to appoint Nawabs in order to ensure smooth administration in the province. In the year 1732, Mohammad Amir Saadat Khan was appointed as the viceroy of Awadh, in which Lucknow was a major province. It was then that the powerful dynasty of the Nawabs, which changed the history of this unknown place. Under the rule of the Nawabs, Lucknow flourished like never before. After 1755, Lucknow grew by leaps and bounds under the rule of the fourth Nawab Asaf-ud-Daula. Lucknow flourished in each and every aspect, which includes poetry, dance, music and the other finer aspects of the lifestyle of Lucknow.

It was when the British came to India that Lucknow was made into an administrative capital. There were many uprisings during the British rule by Indian radicals and many ghastly incidents left Lucknow with bad memories. However, after independence Lucknow was declared the capital of the state of Uttar Pradesh by the Government of India. Since then it has progressed beautifully, merging skillfully the past with the present.

Monday, 4 July 2016

Agrasen ki Baoli
Stepwells are common in the west of India. In these wells, the water may be reached by descending a set of steps. They may be covered and are often of architectural significance. Many stepwells were also used for leisure, providing relief from the daytime heat. Agrasen ki Baoli, designated a protected monument by the Archaeological Survey of India (ASI) under the Ancient Monuments and Archaeological Sites and Remains Act of 1958, is a 60-meter long and 15-meter wide historical step well on Hailey Road near Connaught Place, Jantar Mantar in New Delhi.

Although there are no known historical records to prove who built Agrasen ki Baoli, it is believed that it was originally built by the legendary king Agrasen during the Mahabharat epic era and rebuilt in the 14th century by the Agrawal community which traces its origin to Maharaja Agrasen.

This Baoli, with 103 steps, is among a few of its kind in Delhi. The visible parts of this historical step well consist of three levels. Each level is lined with arched niches on both sides. From an architectural perspective, this step well was probably rebuilt during the Tughlaq period. However, the oldest existing Baoli in Delhi, the Anangtal Baoli located in Mehrauli which was also known as Yoginipura, was built in the 10th century by the Rajput King Anang Pal II of Tomar Dynasty. Anang Tal literally means reservoir provided by Anang Pal of the House of Tomar.

Regarding the name Agrasen Ki Baoli it should be stated that in 1132 AD an Agrawal poet named Vibudh Shridhar mentions, in his work Pasanahacariu, a wealthy and influential Agrawal merchant of Dhilli named Nattal Sahu who was also a minister in the court of King Anang Pal III. Rebuilding the old Agrasen Ki Baoli would have been within the means of a well established and wealthy Agrawal community during the 14th century.

Wednesday, 22 June 2016

Hemu -last great hindu king in medieval India

(also known as Hemu Vikramaditya and Hemchandra Vikramaditya) (died 5 November 1556) was a Hindu emperor of North India during the 16th century CE, a period when the Mughals and Afghans were vying for power in the region. Basant Rai was his original name.

Born into a humble family, Hemu rose to become Chief of the Army and Prime Minister to Adil Shah Suri of the Suri Dynasty. It was during the times of Islam Shah that Hemu climbed up the ladders of royal favours. Islam Shah made him Shahana of Delhi mandi. He fought Afghan rebels across North India from the Punjab to Bengal and the Mughal forces of Akbar and Humayun in Agra and Delhi, winning 22 consecutive battles.

Hemu acceded to the throne of Delhi on 7 October 1556 after defeating Akbar's Mughal forces in the Battle of Delhi in the Tughlakabad area in Delhi, and became the de facto king assuming the title of Vikramāditya that had been adopted by many Hindu kings since Vedic times. He re-established native Hindu rule (albeit for a short duration of a month) in North India, after over 350 years of Muslim (Turkic and Mughal) rule.

Monday, 2 May 2016

Iron pillar of Delhi

The Iron Pillar located in Delhi, India, is a 7 m (23 ft) column in the Qutb complex, notable for the rust-resistant composition of the metals used in its construction.
The pillar has attracted the attention of archaeologists and materials scientists and has been called "a testament to the skill of ancient Indian blacksmiths" because of its high resistance to corrosion. The corrosion resistance results from an even layer of crystalline iron hydrogen phosphate hydrate forming on the high phosphorus content iron, which serves to protect it from the effects of the local Delhi climate.

The pillar weighs over 6,000 kg, and is thought to have originally been erected in what is now Udayagiri by one of the Gupta monarchs in approximately 402 CE, though the precise date and location are a matter of dispute. It was transported to its current location in 1233 CE.

Description
The Iron pillar stands within the courtyard of Quwwat-ul-Islam Mosque

Original location
The first location of the pillar has been debated. While the pillar was certainly used as a trophy in building the Quwwat-ul-Islam mosque and the Qutb complex, its original location, whether on the site itself or from elsewhere, has been discussed frequently. A summary of views on this subject and related matters was collected in volume edited by M. C. Joshi and published in 1989. More recently, opinions have been summarised again by Upinder Singh in her book Delhi: Ancient History.
R. Balasubramaniam explored the metallurgy of the pillar and the iconography based on analysis of archer-type Gupta gold coins. In his view, the pillar, with a wheel or discus at the top, was originally located at the Udayagiri caves, situated near Vidisha in Madhya Pradesh. This conclusion was partly based on the fact that the inscription mentions Viṣṇupadagiri (meaning "hill with footprint of Viṣṇu"). This conclusion was endorsed and elaborated by Michael Willis in his Archaeology of Hindu Ritual, published in 2009. The key point in favour of placing the iron pillar at Udayagiri is that this site was closely associated with Chandragupta and the worship of Viṣṇu in the Gupta period. In addition, there are well-established traditions of mining and working iron in central India, documented particularly by the iron pillar at Dhar and local place names like Lohapura and Lohangī Pīr. The king of Delhi, Iltutmish, is known to have attacked and sacked Vidisha in the thirteenth century and this would have given him an opportunity to remove the pillar as a trophy to Delhi, just as the Tughluq rulers brought Asokan pillars to Delhi in the 1300s.

Inscriptions
The pillar carries a number of inscriptions and graffiti of different dates which have not been studied systematically despite the pillar's prominent location and easy access. The oldest inscription on the pillar is in Sanskrit, written in Gupta-period Brahmi script. This states that the pillar was erected as a standard in honour of Viṣṇu. It also praises the valor and qualities of a king referred to simply as Candra, now generally identified with the Gupta King Chandragupta II. Some authors attempted to identify Candra with Chandragupta Maurya and yet others have claimed the pillar dates as early as 912 BCE. These views are no longer accepted.
The inscription has been revisited by Michael Willis in his book Archaeology of Hindu Ritual, his special concern being the nature of the king's spiritual identity after death. His reading and translation is as follows:
One of the later inscriptions, dated to 1052 CE, mentions Tomara king Anangpal II. This has suggested by some, without any substantial basis, that the pillar was installed in its current location by Vigraha Rāja, the ruling Tomar king.

Scientific analysis
The pillar was manufactured by the forge welding of pieces of wrought iron. In a report published in the journal Current Science, R. Balasubramaniam of the IIT Kanpur explains how the pillar's resistance to corrosion is due to a passive protective film at the iron-rust interface. The presence of second-phase particles (slag and unreduced iron oxides) in the microstructure of the iron, that of high amounts of phosphorus in the metal, and the alternate wetting and drying existing under atmospheric conditions are the three main factors in the three-stage formation of that protective passive film.
Lepidocrocite and goethite are the first amorphous iron oxyhydroxides that appear upon oxidation of iron. High corrosion rates are initially observed. Then, an essential chemical reaction intervenes: slag and unreduced iron oxides (second phase particles) in the iron microstructure alter the polarization characteristics and enrich the metal–scale interface with phosphorus, thus indirectly promoting passivation of the iron (cessation of rusting activity). The second-phase particles act as a cathode, and the metal itself serves as anode, for a mini-galvanic corrosion reaction during environment exposure. Part of the initial iron oxyhydroxides is also transformed into magnetite, which somewhat slows down the process of corrosion. The ongoing reduction of lepidocrocite and the diffusion of oxygen and complementary corrosion through the cracks and pores in the rust still contribute to the corrosion mechanism from atmospheric conditions.
The next main agent to intervene in protection from oxidation is phosphorus, enhanced at the metal–scale interface by the same chemical interaction previously described between the slags and the metal. The ancient Indian smiths did not add lime to their furnaces. The use of limestone as in modern blast furnaces yields pig iron that is later converted into steel; in the process, most phosphorus is carried away by the slag. The absence of lime in the slag and the use of specific quantities of wood with high phosphorus content (for example, Cassia auriculata) during the smelting induces a higher phosphorus content (> 0.1%, average 0.25%) than in modern iron produced in blast furnaces (usually less than 0.05%). One analysis gives 0.10% in the slags for 0.18% in the iron itself. This high phosphorus content and particular repartition are essential catalysts in the formation of a passive protective film of misawite (d-FeOOH), an amorphous iron oxyhydroxide that forms a barrier by adhering next to the interface between metal and rust. Misawite, the initial corrosion-resistance agent, was thus named because of the pioneering studies of Misawa and co-workers on the effects of phosphorus and copper and those of alternating atmospheric conditions in rust formation.

The most critical corrosion-resistance agent is iron hydrogen phosphate hydrate (FePO4-H3PO4-4H2O) under its crystalline form and building up as a thin layer next to the interface between metal and rust. Rust initially contains iron oxide/oxyhydroxides in their amorphous forms. Due to the initial corrosion of metal, there is more phosphorus at the metal–scale interface than in the bulk of the metal. Alternate environmental wetting and drying cycles provide the moisture for phosphoric-acid formation. Over time, the amorphous phosphate is precipitated into its crystalline form (the latter being therefore an indicator of old age, as this precipitation is a rather slow happening). The crystalline phosphate eventually forms a continuous layer next to the metal, which results in an excellent corrosion resistance layer. In 1,600 years, the film has grown just one-twentieth of a millimetre thick.
Balasubramaniam states that the pillar is "a living testimony to the skill of metallurgists of ancient India". An interview with Balasubramaniam and his work can be seen in the 2005 article by Veazy. Further research published in 2009 showed that corrosion has developed evenly over the surface of the pillar.

Evidence of cannonball strike
A significant indentation on the middle section of the pillar, approximately 400 cm (156 in) from the current courtyard ground level, has been shown to be the result of a cannonball fired at close range. The impact caused horizontal fissuring of the column in the area diametrically opposite to the indentation site, but the column itself remained intact. While no contemporaneous records, inscriptions, or documents describing the event are known to exist, historians generally agree that Nadir Shah is likely to have ordered the pillar's destruction during his invasion of Delhi in 1739 CE, as he would have considered a Hindu temple monument undesirable within an Islamic mosque complex. Alternatively, he may have sought to dislodge the decorative top portion of the pillar in search of hidden precious stones or other items of value.

No additional damage attributable to cannon fire has been found on the pillar, suggesting that no further shots were taken. Historians have speculated that ricocheting fragments of the cannonball may have damaged the nearby Quwwat-ul-Islam mosque — which is known to have suffered damage to its southwestern portion during the same period — and the assault on the pillar might have been abandoned as a result.
Qila Rai Pithora

Although Delhi had been a thriving city for several centuries, the first city' of the dating to 11th century gets its recognition due to the availability of recorded historical facts. Qila Rai Pithora also known as Rai Pithora's Fort was a fort city built in 12th-century by Chauhan king, Prithviraj Chauhan. Chauhan Rajputs had taken over the city of Delhi, from Tomar Rajputs. It also incorporated, much older Lal Kot built earlier by 8th-century Tomar Rajput ruler, Anang Pal I. Qila is a Persian word meaning a fort or castle. It was from the fort that the Tomar, Chauhan and the Slave Dynasty ruled over Delhi from 12th to 13th century.

Remains of the fort walls are scattered across South Delhi, visible in present Saket, Mehrauli around Qutb complex, Kishangarh and Vasant Kunj areas.

History

In 1160 AD, the Chauhan rulers took over Delhi from Tomars, along with it the fort city of Lal Kot, the first extant city of Delhi. Thereafter Prithviraj Chauhan whose capital was Ajmer in Rajasthan, enlarged the Lal Kot, which had large rubble walls and ramparts, and renamed it Qila (Fort) of Rai Pithora or Qila Rai Pithora. The combined fort extended to six and a half km, and city existed with the fort, while older Lal Kot served as the citadel. However, the Chauhan's didn't rule long over the city, in 1190s the Afghans started attacking. Though Chauhans defeated Muhammad Ghori in the First Battle of Tarain in 1191, a year later in 1192, his general Qutubuddin Aibak defeated Prithviraj Chauhan in the Second Battle of Tarain, ending their dynasty. This in turn established Muslim rule in India, with his Mamluk dynasty also known as Slave dynasty, the first Sultanate of Delhi. However, Aibak didn't extend or change the fort structure, it remained same through his early successors as well.